Sunday, September 28, 2008

MAASIN SOUTHERN LEYTE

Maasin, Tunga-tunga...the place where i was born and the place where i grew up and molded by my grandparents...my ever loved maasin...nice to be back home...




MAASIN CITY, Philippines (11 March) -- Nutrition inspectorates from the regional and national level evaluate nutrition accomplishments here to defend the national award given to the city last year, City Mayor Maloney Samaco revealed during the radio program held this morning at station DyDM.

In his interview, Samaco disclosed that the evaluators, (2) from Manila and (3) from Tacloban City, started their validation today, March 11 until March 13. They selected (5) barangays which was drawn from the 70 total barangays in the city, namely Sta. Rosa, San isidro, Tunga-tunga, Sta. Cruz and Bato I.

Although, all of the barangays were required to prepare all the necessary documents that are needed in the evaluation, Mayor Samaco said that they had to defend their title received last year as Consistent Regional Outstanding Winner in Nutrition (CROWN) Awardee.
Samaco relayed that Maasin City was awarded four times being an outstanding achiever in the field of nutrition, this year, hopefully will be the 5th, he said. The CROWN award is given to Green Banner Awardees which maintained good performance in managing nutrition plans for three consecutive years.

Areas which have received the CROWN Award are monitored by an inter-agency National Evaluation Team for a period of three (3) years to check whether their efforts in maintaining a downward trend of malnutrition are sustained through a well coordinated plan implementation, it was learned.

The Maasin City Nutrition Council was supported by the inter agency participation as members, the Barangay Nutrition Scholars, Barangay Health Workers and the Barangay Council. (PIA-Southern Leyte)



EVOLUTIONAL HISTORY OF MAASIN
The island of Limasawa in Southern Leyte carved a very significant place in Philippine history. In 1521, a Portuguese-born Spanish explorer and navigator, Ferdinand Magellan and his crew came ashore and celebrated the first Roman Catholic Mass on the island. Incidental to the historic event, Magellan made peace with two Filipino rulers, Rajah Kolambu and Rajah Siani who subsequently were converted to Christianity. A marker notes the spot on Limasawa where their blood compact of frienship and alliance was sealed.

Southern Leyte, for centuries, was actually an integral part of the island of Leyte. During the Spanish period, the region was sparsely populated. Continued Moro slave raiding discouraged the establishment and stabilization of other large towns. In the 19th century, immigration from the provinces of Cebu and Bohol increased the population of the region and opened the land towards farming.

One of the oldest towns in Southern Leyte is Maasin, nowadays called Maasin City. Little is known about its pre-Spanish existence. When the Spanish missionaries became active in their missions, they discovered that the Maasin community was already organized, with its people friendly and interested in embracing the Catholic faith. The community was formally established as a parish by the missionaries of the Society of Jesus in the 1700s and was called "nipa". This was authenticated by a piece of stone from a long destroyed convent that bears the inscription: "Pa. De Tagnipa - año 1776."

The renaming of the town of Maasin is related to the incident when some Spaniards, who needed drinking water, scanned the shorelines and found Canturing River. They asked the natives in Castillan Spanish while gesturing towards the river, "Que pueblo es este?" Without hesitation, the natives answered "Maasin" (meaning salty), thinking that the Spaniards were asking them how the water tasted. From that time on, the place has been called Maasin.

The town grew rapidly in the 1700s after the Jesuit priests built the first church of which ruins still exists today between the two districts of Abgao and Mantahan. The Jesuit administration prevailed from 1700 through 1768. Subsequently, Augustinian fathers took over the parish from 1768 to 1843 during which the townspeople, with the guidance of the Spanish ecclesiastical authorities, built the town's second concrete church located approximately one kilometer away from the ruins of the first one. The church stands to this day; although it underwent several repairs and renovations on account of damage wrought by the forces of nature and man-made events. In 1843, Franciscan missionaries took over the parish and managed it until 1896 when they were forced to abandon it due to the revolution. A native clergy took over thereafter.
During the Spanish regime, Maasin evolved and became an organized municipality. It became a busy seaport which maintained trading with nearby islands of Cebu, Bohol, and Mindanao. A historical proof of this account is a document that depicts a record of "gobernacillos" in this municipality in 1880 through 1894. By virtue of the Maura Code passed by the Spanish Cortez, the first chosen local executive was changed from Gobernadorcillo to "Capitan Municipal". The last gobernadorcillo was Alejo Alcantara who served from 1892 to 1894, followed by Capitanes Municipal Julio Raagas (1894-1896) and Flaviano Aguilar (1897-1898).

The short-lived Philippine revolution against Spain brough about a change in the local government. During the early part of 1898, General Lukban came to Maasin to install the municipal government under the short-lived Philippine Republic. Even before the fall of the Spaniards to the Americans on August 13, 1898, there had already been established in Maasin a Court of First Instance; the office of "Promoter Fiscal" (equivalent to the Provincial Fiscal); and, the office of "Administrador de Hacienda" (equivalent to Provincial Treasurer). With the change of sovereign power, the positions were abolished but the Fiscal's which continued to serve cases from distant towns. However, due to the problems emanating from transportation availability for the Tacloban-Maasin span, and the intricate management of governmental affairs in Tacloban, several prominent leaders of the west coast of Leyte began proposing bills that entail the division of the island of Leyte into two distinct provinces.
In 1919, Representative Ciriaco K. Kangleon presented the first bill but lost in the Senate by one vote.

In 1922, Tomas Oppus renewed the move with presentation of House Bill No. 254 which became Act No. 3117. Unfortunately, the Act did not take effect because it was not proclaimed by the Governor-General.

The arrival of the Americans at the beginning of the 20th century and the suppression of all resistance to the American rule stopped all dreams of Philippine independence. However, the epoch-making announcement of President McKinley that the Philippines was not theirs to exploit but to train in the art of self-government and independence brough about new hope for the Filipinos. True to their word, the Americans instituted in this country their democratic institutions. Maasin was one of the beneficiaries of this enlightened American policy. Schools were established; businesses began to uprise and prosper; and, Maasin became the most progressive town in southwestern Leyte (and still is). Maasin was enjoying the blessings of democracy up until the eruption of World War II.

On June 3, 1942, the Japanese occupied Maasin and immediately instituted Martial Law. Many townspeople realized that their immediate task was to live and escape the abuses, atrocities, and murderous acts of the Japanese soldiers. They took refuge at the mountains and hills where they lived on the natural provisions of Mother Nature. Many brave ones, including Colonel Ruperto Kangleon, Alfonso Cobile and others, fought the Japanese invaders making the record of the Maasin guerillas one glorious chapter in Maasin history.

Maasin resumed its path to prosperity when the Americans returned in late 1944. It became, once again, a bustling seacoast town trading with the nearby islands of Cebu, Bohol, and Mindanao. Through the initiatives of its leaders, Maasin progressively continued to move forward in its role as the center of commerce and industry in Southern Leyte.
In 1953, Francisco M. Pajao won the re-presentation of the issue that entails the division of the island of Leyte but could not do anything else to complete the move. Hence, Senator Ruperto K. Kangleon, younger brother of Ciriaco K. Kangleon, presented and passed the move under Senate Bill No. 2140. The House of Representatives carpeted the Bill.

Then in 1957, Congressman Nicanor Espina Yniguez, Jr. filed the House Bill that changed the move's original designation as Western Leyte of Occidental Leyte to "Southern Leyte". At 10:00 AM on Firday, May 22, 1959, President Carlos P. Garcia signed the Bill into law as Republic Act No. 2227. Witnesses to the signing, among others, were Congressman Yniguez, Mayor Alfredo K. Bantug of Maasin, Attorney Manuel Enage, Sr., Erlinda Capili, and Attorney Floro Kangleon.
On July 1, 1960, Southern Leyte was officially inaugurated as a province with municipalities including Maasin (being the capital town and seat of the provincial government), Malitbog, Bontoc, Sogod, Libagon, Pintuyan, San Francisco, St. Bernanrd, Cabalian (now San Juan), Anahawan, Hinundayan, Hinunangan, and Silago. Three more municipalities were subsequently created, namely, San Ricardo (from Pintuyan), Tomas Oppus (from Malitbog), and Limasawa (from Padre Burgos).

Maasin continued to progressively prosper for decades. On April 8, 1998, Congressman Aniceto G. Saludo, Jr. filed a move under House Bill No. 7201 to convert the municipality of Maasin into a component city of the province of Southern Leyte, thus becoming Maasin City.















BOHOL BEACH CLUB






With its vast expanse of fine, powdery white sand beach that sprawl several meters off the shallow shores, Bohol Beach Club nestled in the island paradise of Panglao in Bohol is the perfect haven for intimate, tender encounters and romantic getaways.
And at first i though the place was just a normal and common resort in panglao but when i got to see the view the place is awesome with wide ranges of white sand beach where every beach lover like me would surely fell in love....i will surely be back here soon...thanks neil...

Bohol Beach Club is two hours by plane from Manila to Tagbilaran airport. You can also reach it from Mactan by air in 25 minutes. By fast ferry,Bohol is just an hour and a half away from Cebu.

BACLAYON CHURCH (Bohol)

The Church of Our Lady of the Immaculate Conception in Baclayon is considered to be one of the oldest churches in the Philippines. It is one of the best presevered Jesuit build churches in the region, although in the 19th century, the Augustinian Recollects added a modern facade and a number of stone buildings that now surround the church.

The first Spanish missionaries or doctrineros in the region, Fr. Juan de Torres and Fr. Gabriel Sanchez, first settled in Baclayon in 1595. Shortly after their arrival, a visita was erected on the spot.

Although Baclayon was the first seat of the Spanish Jesuit missionaries, fear of Moro mauraders soon forced them to move their headquarters more inland, to Loboc. Only in 1717, Baclayon became a parish, and construction of a new church commenced. Some 200 native forced laborers constructed the church from coral stones, which they took from the sea, cut into square blocks, and piled on to each other. They used bamboo to move and lift the stones in position, and used the white of a million eggs as to cement them together. The current building was completed in 1727. The church obtained a large bell in 1835. In the Baclayon church is a dungeon, which was used to punish natives who violated the rules of the Roman Catholic church.





Philippine Tarsier (Tarsius syrichta), Bohol






Thursday, September 25, 2008

You Kissed me!


You kissed me! My head drooped low on your breast


With a feeling of shelter and infinite rest,


While the holy emotions my tongue dared not speak,


Flashed up as in flame, from my heart to my cheek;


Your arms held me fast; oh! your arms were so bold --


Heart beat against heart in their passionate fold.


Your glances seemed drawing my soul through mine eyes,


As the sun draws the mist form the sea to the skies.


Your lips clung to mine till I prayed in my bliss


They might never unclasp from the rapturous kiss.

Fun Kissing Games

COUNT YOUR KISSES

The couple should be in a place they feel most comfortable to kiss.Preparation before the game:

1) bowl of chocolate kisses (BAG WILL DO)
2) bowl of pieces of papers that tell what type of kiss to give your honey and where to place it.

motivation: to get as many REAL kisses as you want while playing the game AND to see who gets the most chocolate kisses at the end of the game.

Player one begins....takes a chocolate kiss and then a slip of paper that tells the person where to place their luscious kiss.

The person can eat their chocolate kiss after they give their special kiss.Player two then takes a chocolate kiss out of the bowl and a slip of paper where to place the next kiss and what type of kiss he is suppose to give to his partner.

Some of the papers say to share your kiss as you are kissing.

Ideas what to put on the slips of paper are:
- slow long kiss
- 10 small kisses on your baby's hands
- a wonderful greeting kiss right smack on the lips!!
- take a blindfold or scarf and put on your partner covering their eyes....
- kiss them with long deep tongue kisses.....or kiss your partner on their neck or think of a place they love to be kissed.
- share the chocolate kiss with your kissing. See how long you can make the chocolate kiss last while you are kissing.
- wild card....any type kiss and u get two kisses

Person at the end of the game who has the most chocolate kisses left is the winner but in this game actually everyone is a winner. Plus, you have a tasty dessert in more ways than one:)

Meanings of Gemstones

Meanings of Gemstones

Agate - Endows the wearer with calmness, courage, eloquence, health, longevity, virtue, and wealth
Amethyst - Symbolizes deep love, happiness, humility, sincerity and wealth
Aquamarine - Believed to ensure continual happiness and constancy in love; symbolizes health, hope and youth
Beryl - Symbolizes everlasting youth, happiness and hope
Bloodstone - Believed to endow courage, wisdom, and vitality; symbolizes audaciousness, brilliance, courage, generosity and health
Carbunkle - Symbolizes constancy, energy, self-confidence, and strength
Carmelian - Symbolizes courage, joy, friendship, and peace; believed to disperse evil thought and sorrow
Cat's Eye - Symbolizes long life and platonic love; believed to warn its owner of approaching danger
Chrysoberyl - Symbolizes patience in sorrow
Chrysolite - Symbolizes disappointed love and wisdom
Coral - Symbolizes attachment; believed to me an amulet against natural disasters, disease, bad luck and jealous friends
Crystal - Symbolizes purity and simplicity
Diamond - Symbolizes brilliance, constancy, excellence, innocence, invulnerable faith, joy, life, love, and purity
Emerald - Symbolizes spring, rebirth, hope, peace, and tranquility; believed to endow its wearer with an accommodating and pleasing disposition
Garnet - Symbolizes constancy, faith, loyalty, and strength; believed to endow its wearer with cheerfulness and sincerity

Hyacinth (Jacinth) - Symbolizes modesty, constancy, hope, faithfulness, and perfection; believed to endow its wearer with "second sight"
Jade - Symbolizes harmonious living, intelligence, longevity, strength, and purity; believed to endow its wearer with good luck and good health; embodies charity, wisdom, courage, justice, and modesty
Lapis Lazuli - Symbolizes ability, cheerfulness, nobility, and truth; believed to bring its wearer happiness, love, and prosperity
Moonstone - Symbolizes pensiveness and intelligence; believed to bring its wearer good luck
Onyx - Symbolizes clearness and dignity; believed to bring its wearer marital bliss
Opal - Symbolic of confidence, happiness, hope, innocence, prayer, and tender love; believed to endow its wearer with pure thoughts and increased faithfulness
Pearl - Symbolizes beauty, faithfulness, humility, innocence, integrity, modesty, purity, refinement, wisdom, and wealth
Peridot - Symbolizes happiness; believed to discourage betrayal and to encourage friendship and marriage
Ruby - Symbolizes beauty, charity, daintiness, dignity, happiness, love, and passion; believed to have the ability to dispel discord and sadness, to preserve its wearer from false friendships and to warn of imminent danger
Sapphire - Symbolizes calmness, constancy, contemplation, hope, innocence, purity, truth, and virtue; believed to bring its wearer comfort, courage, and strength, while pacifying anger, protecting from danger, and fostering constancy in love
Sardonyx - Symbolizes diving love, marital happiness, vivacity, and power; believed to endow those born under its influence with honesty and mercy
Topaz - Symbolizes divine goodness, eager love, fidelity, friendship, gentleness, and integrity; believed to bring its wearer recognition; wealth, and protection from evil
Tourmaline - Symbolizes courage, generosity, and thoughtfulness; believed to bring its wearer happiness and prosperity
Turquoise - Symbolizes earth, happiness, good health, hope, prosperity, and success; considered to be a pledge of friendship when given as a gift
Zircon - Symbolizes respect; believed to be a charm against jealousy and theft

Marriage Omens & Wivestales

You know you will be married soon when...
A chicken enters your house with a straw in its mouth, which it leaves.
A mockingbird flies over your house
A white dove comes near your house
A spider descends from the ceiling and "dances" up and down
A cow moos during the night


Your marriage will be a happy one if...
You feed a cat out of one of your shoes just before you are married
A cat sneezes in front of your bride (or you, if you are the bride) on the day before you are married
Either of you dreams about your wedding day
You marry in June, since "married in the month of June, life will be one honeymoon"
Your wedding ceremony lasts between half an hour and an hour (the rising hand of the clock denotes rising fortune)
You are married in the afternoon
You are married on a beautiful day (rainy weather forecasts a stormy marriage)
A ray of sunshine falls on you as you leave the church
It snows on the day of your wedding
You see a lamb or a dove on the way to the church
A flock of white birds flies directly over you on your way to the wedding ceremony
You carry bread in your pocket and throw it away (represents you throwing away your troubles) or give it to someone who is hungry (forecasting good fortune during your marriage, because of your generosity) on your wedding day
A spider is found crawling on the bride's wedding dress before the two of you are married
The bride wears earrings during the marriage ceremony
The bride has her hair done, her veil put on, by a happily married woman just before the wedding
A new dime is put in the bride's left shoe just before she walks down the aisle
Orange blossoms are used in your wedding decorations (they bring good fortune, since - according to ancient custom - they represent innocence, purity, lasting love, and fertility)
You carry a pinch of salt to the church (it will chase away evil spirits)
The bridesgroom carries a horseshoe in his pocket during the wedding (a miniature one will do)
The bride cries on her wedding day (it means she has cried all her tears away)
You both step into, and leave, the church with your right foot first

Your marriage will go sour if you...
Get married to someone born in the same month as you
Get married on your birthday
Get married during Lent
Postpone your wedding (old customs believed that one of you would die shortly if you did this)
Let the bridegroom see the bride in her bridal dress before your wedding ceremony
Let the bride wear pearls on your wedding day (each pearly representing a tear she will shed during the marriage)
Get married in a church with bats (if one flies over you during the ceremony, it will bring you both bad luck)

Saying I Love You in a Foreign Language


Saying I Love You in a Foreign Language


Afrikaans : Ek Is Lief Vir Jou : Ek Het Jou Lief
Albanian : te dua : te dashuroj
Alentejano(Portugal) : Gosto de ti
Alsacien : Ich hoan dich gear
Amharic : Afekrishalehou
Arabic (formal) : Ooheboki (male to female) : Ooheboka (female to male)
Armenian : Es kez siroum em : Es zes siroum em : Es siroum em kez : Es siroum em zes
Assamese : Moi tomak bhal pau
Basque : Maite zaitut Batak : Holong rohangku di ho
Bavarian : I mog di narrisch gern Belorussian : Ya kahayu tabe
Bengali : Aami tomaake bhaalo baashi : Ami tomay bhalobashi : Ami tomake bahlobashi
Berber : Lakh tirikh Bicol : Namumutan ta ka
Bolivian Quechua : Qanta munani
Brazilian : Amo te
Bulgarian : Obicham te : As te obeicham : As te obicham
Burmese : Chit pa de
Cambodian : Kh_nhaum soro_lahn nhee_ah : Bon sro lanh oon
Canadian French : Sh'teme (spoken, sounds like this) : Je t'aime ("I like you") : Je t'adore ("I love you")
Catalan : T'estim (Mallorcan) : T'estime (Valencian) : T'estimo
Catalonian) : T'estim molt ("I love you a lot")
Cebuano : Gihigugma ko ikaw
Chamoru (or Chamorro) : Hu guaiya hao Chichewa : Ndimakukonda
Chickasaw : Chiholloli (first 'i' nasalized)
Chinese : Wo Ai Ni (Manderin) : Wuo Ai Nee ( " ) : Moi Oiy Neya (Cantonese) : Ngo Oi Lei ( " )
Croatian : ljubim te
Czech : Miluji Te : MILUJU TE! (colloquial form)
Danish : Jeg elsker dig
Dutch : Ik Hou Van Jou
Ecuador Quechua : canda munani
English : I love you : I adore you
Estonian : Mina Armastan Sind
Esperanto : Mi amas sin
Farsi : Tora Dust Midaram : Asheghetam
Farsi (Persian) : Doostat Daram
Filipino : Mahal Kita : Iniibig ako
Finnish : Minä Rakastan Sinua
Flemish : Ik Hou Van Jou Ik Bemin Je Ik Heb U Lief
French : Je T'aime
Friesian : Ik Hou Fan Dei
Gaelic : Ta Gra Agam Ort
German : Ich liebe Dich
Greek : s'ayapo (spoken s'agapo, 3rd letter is lower case 'gamma')
Greek (old) : (Ego) Philo Su (ego, for emphasis)
Greenlandic : Asavakit
Gujrati : Hoon Tane Pyar Karoochhoon.
Hausa : Ina Sonki
Hawaiian : Aloha I'a Au Oe
Hebrew : Anee Oheivet Otkha (female to male) : Anee Oheiv Otakh (male to female) : Ani Ohev Otakh (male to female) : Ani Ohevet Otkha (female to male)
Hindi : Mai tumase pyar karata hun (male to female) : Mai tumase pyar karati hun (female to male) : Main Tumse Prem Karta Hoon : Mai Tumhe Pyar Karta Hoon : Main Tumse Pyar Karta Hoon. : Mai Tumse Peyar Karta Hnu. Hokkien : Wa Ai Lu Hopi : Nu' Umi Unangwa'ta
Hungarian : Szeretlek Te'ged : Szeretlek




Icelandic : Eg elska thig Indi : Mai Tujhe Pyaar Kartha Hoo
Indonesian : Saya Cinta Padamu (Saya, commonly used) : Saya Cinta Kamu ( " ) : Saya Kasih Saudari ( " ) : Aku Tjinta Padamu (Aku, not often used) : Aku Cinta Padamu ( " ) : Aku Cinta Kamu ( " )
Italian : Ti Amo : Ti voglio
Iranian : Mahn doostaht doh-rahm
Irish : taim i' ngra leat
Japanese : Kimi o ai shiteru : Aishiteru : Chuu shiteyo : Ora omee no koto ga suki da : Ore wa omae ga suki da : Suitonnen : Sukiyanen : Sukiyo : Watashi Wa Anata Ga Suki Desu : Watashi Wa Anata Wo Aishithe Imasu
Javanese : Kulo tresno
Kannada : Nanu Ninna Preetistini
Kiswahili : Nakupenda Klingon : Qabang : QaparHa' (depends from where you are in the galaxy)
Korean : Tangsinul Sarang
Ha Yo : Nanun Dangsineul Mucheog Joahapnida : Nanun Dangsineul Saranghapnida : Nanun Gdaega Joa : Nanun Gdaereul Saranghapnida : Nanun Neoreul Saranghanda : Gdaereul Hjanghan Naemaeum Alji
Joahaeyo : Saranghae : Saranghaeyo : Saranghapanida
Kurdish : Ez Te Hezdikhem
Latin : Te Amo : Vos Amo Latin (old) : (Ego) Amo Te (ego, for emphasis)
Lao : Khoi Huk Chau Latvian : Es milu tevi Es tevi milu
Lebanese : Bahibak Lingala : Nalingi Yo
Lithuanian : TAVE MYLIU ( Ta-ve Mee-lyu )
Lojban : mi do prami Luo : Aheri Maiese : Wa Wa Malay : Saya cintamu : Saya sayangmu : Sayah Chantikan Awah : Aku Sayang Enkow
Malayalam : Ngan Ninne Snaehikkunnu
Malaysian : Saya Cintamu : Saya Sayangmu : Saya Cinta Kamu
Marathi : Mi tuzya var prem karato
Maltese : Inhobbok
Mohawk : Konoronhkwa
Navaho : Ayor Anosh'ni Ndebele : Niyakutanda
Norwegian : Jeg elsker deg (Bokmaal) : Eg elskar deg (Nynorsk) : Ek ann thér (Old Norse) : Ej elska dej (Sunnmørsk) : Æ ælskår dæ (Sørlandsk) : Æ ælske dæ (Trøndersk) : E' elska de' (Ålesundsk) Op : Op Lopveop Yopuop Osetian : Aez Dae Warzyn
Pakistani : Mujhe Tumse Muhabbat Hai
Persian : Tora Dost Daram




Pig Latin : Ie Ovele Ouye
Polish : Kocham Cie : Yacha kocham : Kocham Ciebie
Portuguese : Eu Te Amo (pronounced 'eiu chee amu') : Eu Te Adoro : Amo Te
Proto Germanic : Eka thez ann
Punjabi : Main Tainu Pyar Karna
Romanian : Te Iu Besc : Te Iubesc : Te Ador
Russian : Ya Vas Lyublyu : Y'a Liou-bliou Tibya : Ya Vac Loobyoo : Ya Tebya Loobyoo : Ya L'ubl'u T'ebya : Ju Ljublju Tebja! : LJUBLJU TEBJA! : Ya Lyublyu Tebya : Ya Polubeel S'tebya. : Ya Tebya Ljublju
Russian (malincaya) : Ya Tibieh Lublue.
Scot Gaelic : Tha Gradh Agam Ort
Serbian : ljubim te (I kiss you/love you, 'lj' pronounced like 'll' in Spanish, one sound, 'ly'ish)
Serbocroatian : Volim te : Ljubim te
Shona : Ndinokuda
Sioux : Techihhila Sinhalese : Mama Oyaata Aadareyi
Slovak : Lubim Ta
Slovene : Ljubim Te
Spanish : Te Amo : Te Quiero
Sranang Tongo : Mi Lobie You
Srilankan : Mama Oyata Arderyi
Swahili : Nakupenda
Swedish : Jag Älskar Dig
Swiss-German : Ch'ha Di Gärn
Syrian/Lebanese : BHEBBEK (to a female) : BHEBBAK (to a male)
Tagalog : Mahal Kita
Tahitian : Ua Here Vau Ia Oe
Taiwanese : Wa Ai Li Tamil : Naan Unnai Kadalikiren
Tcheque : MILUJI TÊ
Telugu : Ninnu Premistunnanu.
Telugu/India : Nenu Ninnu Premistunnanu
Thai : Phom Rak Khun (formal, male to female) : Ch'an Rak Khun (formal, female to male) : Khao Raak Thoe (affectionate, sweet, loving)
Tibetan : Nga Rang Lha Ga Bu Du
Tunisian : Ha Eh Bak
Turkish : Ben Seni Seviyurum : Ben Seni Seviyorum
Ukrainian : Ya tebe kokhayu
Urdu : Main Tumse Muhabbat Karta Hoon
Vietnamese : Anh Yêu Em (male to female) : Em Yêu Anh (female to male) : Toi Yeu Em Vlaams : Ik zien oe gijre : Ik hue van ye
Welsh : Fi cariad ti
Yiddish : Ikh Hob Dikh Lib : Ich Libe Dich : Ich Han Dich Lib
Yugoslavian : Ja Te Volim Zazi : Ezhele Hezdege
Zulu : Mena Tanda Wena
Zuni : Tom Ho' Ichema




LOBOC RIVER (Bohol)

Floating restaurant
view from the boat



HANGING BRIDGE (Bohol)

Hanging Bridge with loboc river below




BUTTERFLY DOME (Bohol)

BUTTERFLY SANCTUARY





CHOCOLATE HILLS (Bohol)

Chocolate hills


the stairs to climb before we reach the peek


MAN_MADE FOREST in BOHOL

man-made forest





Bohol (Blood compact)

The Blood Compact


view at the top

with neil on the trip

lovers in love on their trip

Wednesday, September 24, 2008

Greatest love story

The greatest love story in the world

Sylvie had lost a lot of blood while giving birth to her son at home. She was sped to hospital, and didn't quite manage to understand what the rush was about. She felt strange, and when her husband Andrew sat near the bed clutching her hand, she began to feel detached. She clearly saw her own body lying on the bed looking very ill. Then her husband called nurses and a doctor was brought. Sylvie had died. It appeared to her that she was standing above the bed looking down on the scene. In this way she witnessed the frantic attempt to resuscitate her. At the same time she detected a delightful sense of something, somewhere, calling her away. It was so urgent she began to allow herself to follow the urge. Then she noticed her husband. In her new found liberty she could easily see into him and perceive his alarm. He felt alone and lost with a child and a new born baby to rear and his wife dead. She saw him as young and fragile without her, and decided she wouldn't leave. At that point she identified with her body again and started breathing. It was a long climb back to health.
Sylvie doesn't claim to be a heroine. She is just the woman who lives next door. But the woman next door defeated death itself for her man and children.
Kim, on hearing this story said "That is exactly what a lot of women are angry about - that a woman has such a strong urge to give herself so completely to someone else."
The love story of womanhood began a long time ago. Perhaps it originated on a warm mud bank millions of years back when a female creature began a new way of caring. The fragile eggs, usually extruded from her body and left vulnerable and unprotected in the earth, were held onto. Out of her caring drive, that ancient female created a warm mud bank within herself, and gradually learned to nurture the growing life with the resources of her own body. That incredible event is visible today in the shape and functions of a healthy woman. Each woman pays a price in terms of her pelvic shape, her internal organs, and personal experience, for carrying the mud bank within.
Another chapter in this story concerns the change the earliest of humanoid females made from seasonal mating to becoming fertile throughout the year. Did this come about because it was a survival advantage? Was it triggered by our ancestors moving through different climates? Because bonding is such an important part of present day mating, it is reasonable to believe that particular bonding between a male and female may have played a part in the change. Jane Goodall, in her study of chimpanzees, noticed that although the females had close relationships with males only while on heat - oestrus - occasionally they continued a special and caring relationship with a male beyond oestrus. This special bonding may have been the move toward longer openess to partnering a mate.

My body is the picture of my love

That a woman has enormous influence over her body through her feelings is obvious. Eileen, who although married for twelve years had never fallen in love, left her husband and fell in love with Martin. She says, "Within a month of beginning our relationship, despite attempts at birth control, I became pregnant. My breasts swelled and my period was missed. During the following month the symptoms gradually disappeared. My breasts became normal and I had a natural period. Out of this I realised that because I loved Martin I deeply wanted his baby, and this desire, that I certainly had not previously admitted to myself, had produced all the physical signs of pregnancy."
Could this level of passionate involvement with her man, have led early women to extend their oestrus, and finally transcend it altogether? Whatever the details are in this magnificent love story, the change occurred. As it did so it brought with it possibilities that are the foundations of humanness. Life-long mating is shared by other animals, notably some species of birds, but the ability to transcend the environment and the seasons, which conditions mating and birth in animals, gave human beings the capacity to have a new relationship with the world and each other. The herbivores for instance, whose every drive, instinctive as it is, locks them into particular activities at given times of year, have little space to develop any sense of separateness, any feeling of personal identity or will.

The new birth

Although few of us may give these issues much thought - we probably take them for granted - for early humans living in very rigourous circumstances, they must have been felt very deeply. So much so our ancestors have left hints in some of the greatest of ancient allegories. Very ancient peoples had no written language. They tended to express their vision of life in such things as religious rituals or great symbolic stories. One of these stories, literally written upon the stars, may be directly about the drama of woman transcending the environment. It is the story of the Zodiac, showing as it does the herbivores in the signs which fall in the usual periods of birth for them - early in the year. It depicts a woman - Virgo - fertile in the middle of the year, and the later signs as human qualities emerging from animal bodies. One of our great symbols, Christmas, portrays a virgin - Virgo, the woman fertile out of season - bearing a child in the midst of winter. What a miracle that first child born out of season must have been, the first of a new sort of human being. Facing an environment or season which was different to anything their instinctive drives prepared them for, they would have to develop different ways of surviving, and thus different types of mental attitude - the different Zodiacal types.
When Sylvie defeated the call of death to be with her husband, she was expressing the power women have garnered from millions of years of experience. In that period of time they have reorganised their body more radically than males have done. They have more fully entered into the self giving relationship with another person, whether that is their child or man. Although those skills are not placed high in our society, psychologically and biologically, they are extremely important. They confer intuitive empathy with the life processes in the body, enabling the woman to work more fully with the functions of growth and the self regulating activities of her being. There is also the ability to deal with people at a more human feeling level.
Of course, any power we have brings with it the negative as well as the positive. The enormous biological energy that moves through a woman's urge to procreate, can be directed to illness as well as health. A woman I know who became ill and whose hair fell out when her dog died, had most likely connected her parental urge to the dog - and figuratively her child had died at the dog's death. The powerful negative turn in her feelings adversely influenced her body. Understanding thes powerful forces can help to direct them in positive and creative ways.

The dangerous power of love

This wonderful or dangerous power of a woman's love is often not acknowledged by women themselves. And in living a life that does not see, does not sense - that fails to take hold of the source of their own potency - women lose self understanding and the valour to create wonder with the living flower of themselves.
The spirit in women that transformed their body; that gave birth to a new sort of human being, that has the power of sickness or health, that led them through millions of years of a story of love, is wonderful. When a woman forgets this greatest of love stories, she forgets her own personal wonder. She may lose the sense of her power, of her ability to live something of beauty and importance. In bathing joyfully in the great river of her drives, stretching as the river does into the most ancient past, and creating the matrix of the future as it flows, a woman can shape things. Her most fundamental power is to be a part of fashioning all living beings. But she need not shape a child with this great drive unless she chooses. However, she ignores the river's urge to shape something at her peril. If the river of her creativity is not consciously directed it will flow into all the dark folds of her fears, bitterness and fantasies and give them life. It may move into the sites of tension in her body and enhance the negative, causing cancer.

We need the power of women

Today we need the power of women to create a new world. Not the power which builds houses or makes airplanes. That is more a male form of creating and ultimately less important if we consider life as the most wondrous, the most unlikely, the most challenging of all things existing on our world and in the universe. What is needed is the ability to empathise with the very forces of life and the living process in our world - to touch it, to direct and heal it as it writhes under the impact of human activity. We need the power that can nurture things which grow, that through love turns the very direction of living process in a new path. We need the power of woman!

Waterfront Cebu

Waterfront Cebu
At the lobby
stairs...
Painting near Front desk
outside the parking lot

Outside entrance